The Connection Between Salvation and Photons

If sin had no consequences, Jesus would be completely unnecessary in the historical scheme of things. And the Golden Rule would do just fine. It is then logical that apart from being “clothed with the righteous­ness of God” (by faith in Jesus) we will be “cast into outer darkness.”[1] God is light according to the Bible — “in whom there is no darkness.”[2] The regressive nature of energy transformations in the brain illuminates the self as finite — as contrasted with what in the absence an image would be the infinitude (boundlessness) of nonexistence. These transformations are analogous to the regressive release of photons as the carrier of energy in and beyond an atom. In the brain, an image is the carrier of energy. Proving, for those who can see it, that you and I were well in the mind of God from the inception of the Universe.

“The message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.[3] This salvation connects us with God, thereby thwarting the darkness of separation from a God who is defined as light, a God who manifests His nature through the regressive release of photons in adhering to a design which analogously illuminates the self to itself as the surround for an image — probabilistically sustained as a regressive contrast with infinity as encoded within the brain. A straightforward figure-ground phenomenon which finally explains the “hard question” of science: how sensation becomes conscious.

My book, Consciousness Finally Explained: A Perfect Synthesis of God and Brain, explains the foregoing conclusions from many different angles — including the unique and obviously supernatural cortico-limbic design of the human brain. See the “Home” tab above for more information.

1.  Matthew 25:30

2.  1 John 1:5

3.  1 Corinthians 1:18

About Glenn Dudley

GLENN DUDLEY became interested in the mind-body problem as a Pre-Med student at the University of Colorado where he emphasized studies in physics, philosophy, and Judeo-Christian theology. He received his M.D. degree from the University of Colorado in 1969. After a mixed Psychiatry/Medicine internship, he worked for two years at MIT's Neurosciences Research Program -- a think tank whose objective was that of understanding how the hard-wiring of the nervous system mediates thought and emotion. Then, he spent a year in the Department of Psychiatry at Tufts Medical School in Boston reviewing the world's literature on psychological and emotional predispositions to cancer. From 1975 to his retirement in 1998 he practiced primary care medicine.
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